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Mobile Internet access in Vietnam


All cell phone operators in Vietnam offer prepaid Internet access per day, week, or month, or per set chunks of data transfer, measured as megabytes or gigabytes. Time-based arrangements are much more economical.

Foreigners can buy SIM cards at shops of the mobile operators, and at some phone shops.

There is great diversity of Internet packages, and many promotions are poorly published.

Tongkatali.org tries to help.

MobiFone packages

Metered package

1 Day 1.5GB, 10,000 dong, send SMS DK D10 to 999
3 Days 3GB, 15,000 dong, send SMS DK D15 to 999
7 Days 7GB, 30,000 dong, send SMS DK D30 to 999
1 Month 50GB, 10,000 dong, send SMS DK M10 to 999
1 Month 150GB, 20,000 dong, send SMS DK M20 to 999
1 Month 450GB, 10,000 dong, send SMS DK M50 to 999

Unlimited package

1 Month 3.8GB, 70,000 dong, send SMS DK HD70 to 999
1 Month 5.5GB, 90,000 dong, send SMS DK HD90 to 999
1 Month 8.8GB, 120,000 dong, send SMS DK HD120 to 999
1 Month 16.5GB, 200,000 dong, send SMS DK HD200 to 999
1 Month 33GB, 300,000 dong, send SMS DK HD300 to 999
1 Month 44GB, 400,000 dong, send SMS DK HD400 to 999
1 Month 55GB, 500,000 dong, send SMS DK HD500 to 999
3 Months 4GB/mo, 210,000 dong, send SMS DK 3M70 to 999
6 Months 4.5GB/mo, 420,000 dong, send SMS DK 6M70 to 999
9 Months 5GB/mo, 840,000 dong, send SMS DK 12M70 to 999
9 Months 11GB/mo, 840,000 dong, send SMS DK 12M120 to 999
9 Months 20GB/mo, 2,400,000 dong, send SMS DK 12M200 to 999


Viettel

Mimax70 3GB, 70,000 dong, SMS Mimax70 to 9123
Mimax90 5GB, 90,000 dong, SMS Mimax90 to 9123
MimaxSV 3GB, 50,000 dong, SMS MimaxSV to 9123
Mimax125 8GB, 125,000 dong, SMS Mimax125 to 9123
Mimax200 15GB, 200,000 dong, SMS Mimax200 to 9123
Umax300 30GB, 300,000 dong, SMS Umax300 to 9123
TomD10 200MB, 10,000 dong, SMS TomD10 to 9123
TomD30 1GB, 30,000 dong, SMS TomD30 to 9123
To stop auto-renewal, text "HUY" to 191


References:

Balasubramanian A, Thirumavalavan N, Srivatsav A, Yu J, Lipshultz L, Pastuszak AW. (2019) Testosterone importance an analysis of populat online testosterone boosting supplements. The Journal of Relationships Medicine Vol 16 No 2 Pages:203-212

Favila, A., Shivam, P. (2019) Systems and methods for online fraud detection. United States Patent 10178093 Retrieved from: Tongkatali.org Bibliography

Herrman, J., (2018) Want to Understand What Ails the Modern Internet? Look at eBay. The New York Times Magazine

Retzler, K., (2019) Erectile dysfunction A review of comprehensive treatment options for optimal outcome. Journal Restorative Medicine Vol 8 No 1

Sorell, T., Whitty, M.T., Online romance scams and victimhood Security Journal

Whitty, Monica T. (2019) Predicting susceptibility to cyber-fraud victimhood. Journal of Financial Crime



Tongkat ali, not just a herbal but a lifestyle philosophy


By Serge Kreutz

Tongkat ali is probably the world's only herbal with its own lifestyle philosophy.

The bottomline of this lifestyle philosophy is better relationships, outrageously good relationships, whatever our age.

Good relationships is mostly brain chemistry, and a little bit of vascular chemistry.

Good relationships has to do with your exterior world. But only so much.

More than on the exterior world, outrageously good relationships depends on the condition of your brain. The person you are with doesn't have to be exceptionally beautiful or young.

So, how to condition your brain? First of all, you need high testosterone.

That is why you need tongkat ali.

And then you need sufficient dopamine. That is why you add butea superba and mucuna pruriens.



And to improve vascular health, you may add some krachai dam.

But testosterone and dopamine are the key factors. And they do not only shape your relationships health, they also shape your perspective of life.


Read about marijuana and tongkat ali extract for meaningful relationships

or

Read a tell-it-all about Indonesian 1:200 extract (and a psychopath on the prowl for killings)


References:


Aleksidze, N.G. (2019) The Quantitative Distribution of the Hormones of Love and Neurotransmitters at Psycho Emotional Stresses. Kosmos Publishers Retrieved from: kosmospublishers' The Quantitative Distribution of the Hormones of Love and Neurotransmitters at Psycho Emotional Stresses

Enema, O.J., Umoh, U.F., Umoh, R.A., Ekpo, E.G., Adesina, S.K., Eseyin, O.A. Chemistry and Pharmacology of Aphrodisiac Plants: A Review. Journal of Chemical and Pharmaceutical Research (ISSN : 0975-7384) Retrieved from: Chemistry and Pharmacology of Aphrodisiac Plants: A Review

Freeman, S. (2014) Libido-enhancing therapeutic and use. European Patent Office Retrieved from: Google Patents

Geniole SN, Carré JM. (2018) Human social neuroendocrinology: Review of the rapid effects of testosterone. Hormones and Behavior Volume 104, Pages:192-205 Tongkatali.org Bibliography

Manley, K., Han, W., Zelin, G., Lawrence, D.A. (2018) Crosstalk between the immune, endocrine, and nervous systems in immunotoxicology Current Opinion in Toxicology Volume 10, Pages: 37-45 Tongkatali.org Bibliography

McKenzie, N. (2018) Female Relationships Interest and Arousal Disorder. Physician Assistant Clinics Volume 3, Issue 3, Pages: 385–397 Tongkatali.org Bibliography

Rastrelli, G., Guaraldi, F.,, Reismann, Y., Sforza, A., Isidori, A.M., Maggi, M., Corona, G. (2018) Testosterone Replacement Therapy for Relationships Symptoms. Relationships Medicine Reviews Tongkatali.org Bibliography

Retzler, K., (2019) Erectile dysfunction A review of comprehensive treatment options for optimal outcome. Journal Restorative Medicine Vol 8 No 1 Tongkatali.org Bibliography


Tongkatali.org - Ideology: A materialistic perspective (if we understand the material causes for sweet love and outrageously good relationships, then we can engineer both of it)


By Serge Kreutz


Kreutz Ideology advocates a materialistic approach to understanding of the world. “Materialistic”, in this context, does not mean: driven by concerns for material benefit.

The materialism I refer to is a philosophical concept, built on the conviction that for everything that happens in the world, even in the realm of love and relationships, there is a cause in the material world, and this cause can maybe be investigated and maybe be understood. This is what science is about.

If causes have been investigated and understood, such causes can be reenacted, or created. This is when we take the step from science to technology, and engineering.

Science and technology are applicable to the emotion of missing a loved person no less than they are to bridging the Mississippi. Which is why the first series of articles I ever wrote on love and relationships was headlined “Engineering love”.

The opposite of philosophical materialism is philosophical idealism. Now, this idealism doesn’t refer to us being idealistic in that we try to build a better world, or, on a lower scale, a working long-term love relationship. Philosophical idealism refers to the idea that there is something outside the material world, on which the material world depends.

“Idealism is the doctrine that ideas, or thought, make up either the whole or an indispensable aspect of any full reality, so that a world of material objects containing no thought either could not exist as it is experienced, or would not be fully “real.” Idealism is often contrasted with materialism, both belonging to the class of monist as opposed to dualist or pluralist ontologies. (Note that this contrast between idealism and materialism has to do with the question of the nature of reality as such. It has nothing to do with advocating high moral standards, or the like.)”

http://en.wikipedia.org/wiki/Idealism

I am not a philosophical idealist. I am a philosophical materialist. I understand that humans, though not all of them, can understand, to a certain degree, what happens in the world.

As they say: the proof of the pudding is in eating it. Or, the proof of our understanding is that we can make it. This applies equally to constructing bridges and to constructing optimal relationships of love and relationships.

However, there is an important twist to all of this. It is not just that, in as much as we understand the world, we can create it, but that, whether we understand the world or not, it always also creates us. When Darwin summarized the emerging knowledge on the origin of species, and when, subsequently, humans developed the knowledge of genetic engineering, it wasn’t just that we got better in shaping our world. Our new technologies also reflected back on us in no small dimension. Idealism took a major blow. And again, idealism will take another blow when medical science will have advanced to a stage, as it surely will, when in principle, it can afford humans an indefinite life span.

Alas, we are not quite there yet.

But regardless of when our technologies will have sufficiently evolved for this exciting prospect, the fact remains that it is our technologies, or (to use an older, and wider, designation) our modes of production that shape our opinions, and that only with sufficient cognition, we can see beyond this.

Just as our knowledge on the origin of species has important roots in 19th century philosophy, so does our understanding of the manner in which our modes of production reflect back on our minds.

The following is quoted from the preface of Karl Marx’ “A Contribution to the Critique of Political Economy”, written in 1859:

“The general conclusion at which I arrived and which, once reached, became the guiding principle of my studies can be summarized as follows. In the social production of their existence, men inevitably enter into definite relations, which are independent of their will, namely relations of production appropriate to a given stage in the development of their material forces of production. The totality of these relations of production constitutes the economic structure of society, the real foundation, on which arises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life conditions the general process of social, political and intellectual life. It is not the consciousness of men that determines their existence, but their social existence that determines their consciousness.”

http://www.marxists.org/archive/marx/works/1859/critique-pol-economy/preface.htm

In the original German version, the above quote reads like this: “Das allgemeine Resultat, das sich mir ergab und, einmal gewonnen, meinen Studien zum Leitfaden diente, kann kurz so formuliert werden: In der gesellschaftlichen Produktion ihres Lebens gehen die Menschen bestimmte, notwendige, von ihrem Willen unabhaengige Verhaeltnisse ein, Produktionsverhaeltnisse, die einer bestimmten Entwicklungsstufe ihrer materiellen Produktivkraefte entsprechen. Die Gesamtheit dieser Produktionsverhaeltnisse bildet die oekonomische Struktur der Gesellschaft, die reale Basis, worauf sich ein juristischer und politischer Ueberbau erhebt und welcher bestimmte gesellschaftliche Bewuusstseinsformen entsprechen. Die Produktionsweise des materiellen Lebens bedingt den sozialen, politischen und geistigen Lebensprozess ueberhaupt. Es ist nicht das Bewusstsein der Menschen, das ihr Sein, sondern umgekehrt ihr gesellschaftliches Sein, das ihr Bewusstsein bestimmt.”

http://www.mlwerke.de/me/me13/me13_007.htm

You can read an explanation, written more than 70 years ago, through the following link:

Society and Mind in Marxian Philosophy

http://www.marxists.org/archive/pannekoe/society-mind/ch01.htm

To conclude that our minds mirror our modes of production is good science. But there is an anachronism in Marx’ thought. If anyway the modes of production determine ideologies, then the interference of Communist revolutionaries would be obsolete.

But Marx himself was a child of his times, when socialism among intellectuals was a fashionable idea.

Furthermore, his analysis of everybody belonging to a social class, the interests of which are reflected in his consciousness and ideologies, had more appeal in the 19th century but is less applicable to the more pluralistic and globalized present times. Nevertheless, it remains true that while on a social level, everybody’s consciousness and ideology is a representation of the modes of production, this consciousness and ideology is, on an individual level, a representation, or simply a rationalization, of a person’s interests.

I myself, of course, cannot escape the fact that my own ideology, too, is a representation of both, current technologies and my individual interests. However, I have at least some awareness of this interdependence.



Tongkatali.org's Cosmetic surgery


By Serge Kreutz


I will not be able to avoid that I soon will be dead. I do not spend intellectual resources on ideas how I could avoid my death. But I am concerned about whether my process of dying will be comfortable or an agony.

One thing I really care about is that as long as I am alive, I want great relationships. Because it is the only thing that let’s me forget that in reality, it is stupid to be alive. Toil, suffer, die anyway. Why not be dead right now.

I have great relationships this time around. I want more of it, and I want even better relationships in the future.

That idea is what keeps me alive.

Yes, I know, each of us is just a stew of chemical elements, and our metaphysical thoughts, such as whether it is worthwhile to be alive, are just an expression of a certain neurochemical, hormonal constellation. I know it, and I try to manipulate it. I try it with tongkat ali which apparently raises testosterone. One may search scientific articles on tongkat ali at Medline.

When I have great relationships, I know that it is worthwhile to be alive because of great relationships now, and for even better relationships in the future. No doubts, and no depression. Just an intense sense that I want to manage my life.

An appropriate physical appearance is an important asset in any quest for the best relationships ever. That is why people undergo a good number of cosmetic surgery procedures.

The risks of invasive cosmetic surgery, such as facelifts, is widely underestimated.

Sooner or later, anybody who goes under the knife of a cosmetic surgeon will develop complications. That is why they let you sign a responsibly waver before you are allowed to enter the OP floor.

I do not think that rich Western societies are good for relationships for older men. They are way to ageist. Young women usually do not want to match with considerably older men, and considerably older women who cannot compete with their daughters.

If my age is a handicap in Western or Westernized societies, I obviously want to live somewhere where age does not hinder my prospects.

Such a society could be very poor, or adhere to an irrational religion. In a dangerous society, too, problems other than the age of a man determine female choice. A low level of female schooling, furthermore, makes females less independent of families, and then family choice is the guidance, with economic aspects considered more important than male physical attractiveness, or romantic feelings prior to a relationships relationship.



Standardised water‐soluble extract of Eurycoma longifolia, Tongkat ali, as testosterone booster for managing men with late‐onset hypogonadism?

Tambi MI, Imran MK, Henkel RR.

Summary

In most countries, millions of people are relying on herbal medicines as remedy for numerous ailments. In South‐East Asia, Eurycoma longifolia Jack, also known as ‘Malaysian ginseng’ or Tongkat ali, is used to combat stress and disease and to improve physical strength. Moreover, the compounds of the roots of this plant are reported to have aphrodisiac and testosterone enhancing effects in the rat. Considering that human studies are not available, 76 of 320 patients suffering from late‐onset hypogonadism (LOH) were given 200 mg of a standardised water‐soluble extract of Tongkat ali for 1 month. The Ageing Males’ Symptoms (AMS) according to the standardised rating scale and the serum testosterone concentration were taken. Results show that treatment of LOH patients with this Tongkat ali extract significantly (P < 0.0001) improved the AMS score as well as the serum testosterone concentration. While before treatment only 10.5% of the patients did not show any complaint according to the AMS scale and 35.5% had normal testosterone levels, after the completed treatment 71.7% and 90.8% of the patients showed normal values, respectively. Thus, Tongkat ali extract appears to be useful as a supplement in overcoming the symptoms of LOH and for the management of hypogonadism.




PT Sumatra Pasak Bumi
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Tel: +62-813 800 800 20


Disclaimer: Statements on this page have not undergone the FDA approval process.


Privacy policy of Sumatra Pasak Bumi

For us at Sumatra Pasak Bumi, privacy in the age of the Internet is a major concern, and we greatly welcome the European General Data Protection Regulation GDPR.

We have always been dedicated to privacy protection. The snooping and spooking of all and everybody is a pest. It’s not just the NSA and every large search engine and browser we recommend Duckduckgo for searches and as browser, but even minor businesses that do their databases and customer profiling in hope of McDonald's style do-you-want-fries-with-that cross sales.

We don’t.

We respect the privacy of customers and people visiting our website. Our site is run from a secure socket layer. We do not use cookies. We do not maintain customer accounts for logging in later. Our website is simple html programming, and we don't even use WordPress templates or e-commerce plug-ins. We don't do a newsletter to which customers could subscribe, and we don't even include standard social media buttons that would link visitors of our site to certain Facebook or Twitter profiles.

We prefer communication by email using a gmail account because this is probably still the most private mode of communication Hillary may disagree, and when we have information to disseminate to the public, we just publish it on our website. We do offer the option to communicate with us by chat apps if a site visitor so wishes, but prefer email.

If privacy is your concern, you are in good hands with us.